Saturday, November 24, 2012

Va-yishlah (Genesis 32:4-36:23)


What’s in a Name?

            This week’s parasha is Va-yishlah. It follows Jacob and his family back to the promised land of Canaan. Jacob, in an event, that I will be dissecting, acquires the name Israel. He also ends the feud with his brother Esau. Jacob’s sons Simeon and Levi are forced to retaliate when their only sister Dinah is raped. Jacob’s beloved wife Rachel dies giving birth to Benjamin. The parasha ends with the listing of Esau’s descendants.
            The aforementioned renaming of Jacob is found in Genesis 32:25-33 and 35:9-14. Jacob is left by himself one evening while traveling from his uncle Laban’s home. He wrestles with a man all night. Jacob has the upper hand and will not end the fight until the man blesses him. Jacob is told that from now on he will be called Israel because he has striven with beings both divine and human. Later, G-d reiterates that and also reminds him that a nation will descend from him.
            Names are very meaningful. For most parents, a new baby’s name is quite a big deal. Whether it’s after a relative or drawn out of a hat, it will be with them for life. In Jacob’s case it was connected to the fact that he was clutching to Esau’s heel at their birth. This is seen as him trying to “supplant his brother.” (Hosea 12:4) But after Jacob receives his new name, one could consider him reborn as a new man ready to receive his own due and ready to reconcile with his brother. This new name, Israel, is translated as “one who has prevailed with G-d.” What a blessing it is to be the children of Israel; we are descended from greatness. I look at “prevailed with” not from an argumentative or fighting stance but as the fact that we can only prevail with G-d’s help. In our 5773 year history, we have proven that we have that help to persevere and we won’t back down.

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